2. When Abel says "seeing as," he means how we see everything, how it has a certain meaning to each person. "...Hamlet got Polonius to agree that a cloud looked like a camel, a weasel and a whale. Two people will stumble over a bit of hard clay, but only one of them will it as a fragment of a Greek vase."
3. To see what is the case requires:
a. Context- The setting; the surrounding information that helps to understand the meaning of a specific thing.
b. Inference-that which is derived by reasoning; concluding or judging on the premises of evidence.
c. Concepts- General notions or ideas
d. Experience- instances of personally undergoing, or encountering something.
e. Interpretation- one's personal meaning for a piece, an idea, a thought.
4. What Nietzsche meant by "the fallacy of the immaculate conception" is that there is no "innocent eye", or one single, correct view of seeing-as. Psychologist Joseph Jastrow proves this point using "a well-known drawing--it is a figure that can be seen either as a rabbit or a duck, and it shifts from one to the other as you look at it;it can never be seen as both and neither interpretation is 'correct.'" We did this in class when we looked at the three world maps, which were three different perspectives: one of how the world is normally shown, one of all the continents streched vertically, and one with the continents upside-down and the sizes of the countries skewed.
5. What Abel means by "there is no sharp dividing line between perception and illusion" is that "perception is 'multistable.' The ambiguity or avaiable choices are not always evident in an image and cannot always be isolated," so we can not always differentiate between what we percive and what we illuse.
6. Perception is selective by nature because "the number of sensory stimuli, or possible messages from outside, is greater than we can receive and process. The channels of communication to us are crowded and noisy; we must filter stimuli."
7. What Abel means by "to perceive is to solve a problem," is that we "'find strands of permanence in the tumult of changing appearances' (Polyani) " so that what we perceive and what we have already perceived, helps us to identify what is always changing.
8. The role of social conditioning in deciding how things "naturally" look is important. "Realism" is used in art to describe how realistic and/or familiar something is to us. "each society relies on its own visual schemata; it takes for granted its own 'disorientations and 'distractions.'"
9. The significance of the Durher rhinoceros is that although he had never seen one, he did a wood cut that became so popular it became the model for rhinoceroses in textbooks. His interpretation, however, was found to be incorrect by James Bruce, who traveled to Africa. But when Bruce illustrated it, it "was so strongly influenced by his [convention] of what a rhinoceros ought to look like (i.e., like Durher's woodcut) that no zoologist can identify what Bruce actually saw!" The influence of convention is demonstrated when a photograph is given to some African tribes in that they do not understand what is in the picture, even if they have seen it before, because they do not understand how photographs work, or even what a photograph is. What they see when they look at a photograph is varying shades of colors, or blacks, whites and grays, not an actual picture.
10. Convention influences perspective drawing because the artist must find a way to convey three dimensions on a two dimensional media. " The laws of optics and geometry do not entail our conventional manner of showing distance nor did it occur to other generations, or cultures."
11. When Abel writes "believing is seeing" he means that if you can be convinced to believe something, you can be convinced to see it as well. "'Stooges' in experiments can get subjects in experiments to agree that they see unequal lines as equal, or that a fixed candlelight in a dark room is moving."
12. What Abel means by "hearing-as" is what we hear and what was actually said, maybe different, based on our perceptions. "If you are told, 'Bert was sleepy, so he went to bed,' almost any consonant can be substituted for the b in bed, with no change in what the brain reports."